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Tibetan Asylum &
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by Eva Herzer and Losang Rabgay, International Committee of Lawyers for Tibet, May 1996
Introduction
Cultural Destruction through Demolition of Housing and Monuments
In the four decades of Tibet's occupation, China has expropriated Tibetan home owners, looted their property, and carried out large-scale demolitions of traditional urban and rural settlements. For instance, China's implementation of the 1980 Lhasa Development Plan has resulted in the rapid and widespread destruction of Tibetan structures in Lhasa, the capital of Tibet. Entire sections of Lhasa were obliterated by bulldozers. More than ten percent of central Lhasa's then remaining Tibetan housing was destroyed in the early months of 1990 alone. In 1990, China displaced 3500 Tibetans by eradicating 50 traditional Tibetan residential compounds in the heart of Lhasa. From 1989 through 1993, more than one-half of the older stone homes in the Barkhor, the central area of Lhasa, were demolished. In 1993, 45 different construction sites were counted in the relatively small Barkhor area. China has replaced most Tibetan structures in Lhasa and elsewhere with buildings which conform to modern Chinese architectural styles. In 1994, for example, the 17th century historic village of Shoel, which lies at the foot of the Potala, the former seat of the Dalai Lama and the Tibetan Government, was razed to make room for a gigantic Chinese plaza. The rapid pace of construction has helped double Lhasa's size since 1989 to meet the housing needs of immigrating Chinese settlers. As a result, the historic Tibetan capital has been reduced to the "Tibetan quarter", which comprises only 2% of Lhasa today. Forced evictions and demolitions also take place in Tibet's rural areas where approximately 90 percent of the Tibetan population lives. In 1993, for example, a dam construction project resulted in the displacement of 6000 Tibetans in Northeastern Tibet. Most tragically, during the earlier period of the occupation an estimated 6000 monasteries and monastic cities throughout Tibet were plundered and dynamited into rubble, depriving Tibetans of their most valued cultural and spiritual heritage. Some limited rebuilding of these monasteries has begun. Reconstruction of monasteries requires Chinese permission. Government funds have mostly been spent on monasteries most likely to be visited by foreign tourists. Most reconstruction, however, is financed by local Tibetans through donations and volunteer labor. Some have been incarcerated for rebuilding their monasteries, even after permission was granted.
1. Tibetans Disenfranchised and Discriminated Against in their Own Land
Tibetans also suffer from housing discrimination. Throughout Tibet, Chinese settlers tend to be allocated more expansive housing, usually with running water, electricity and sanitary facilities, while Tibetan housing is more crowded, is often in a deteriorated state and is much less likely to be equipped with such amenities. Virtually all of China's housing subsidies are spent in urban areas, with US$4.50 spent on rural inhabitants and US$128 on city dwellers. Yet 9 out of 10 Tibetans live in rural communities. With 83% of the China's state housing investments devoted to state-owned work units, few funds are available for construction of new "Tibetan-style" housing or for renovation of Tibetan houses. Since many Tibetans do not work in Chinese Government work units, they are precluded from benefiting from these investments in newly-built housing. At the same time, newly-constructed "Tibetan-style" buildings compare unfavorably with the old Tibetan homes. A 1990 survey of 400 "Tibetan-style" apartments found that these apartments' size, water, drainage, sewage and electrical facilities, as well as their physical design were inferior to conditions found in the traditional Tibetan houses which they replaced. 374 apartments surveyed had no direct access to water or drainage and depended on a stand-pipe on each floor, shared on average by 40 people. Kitchens consisted of empty concrete boxes without a counter. Toilets were shared by 8 people and were described in the survey as health hazards. The buildings were devoid of customary courtyards, which traditionally provide vital community space. Building materials and style were inferior to the traditional thick-walled construction methods used for insulation from the extremely cold winter on the Tibetan plateau. Such practices not only leave Tibetans with inferior housing but have also led to a virtual extinction of traditional building knowledge inside Tibet, thus depriving Tibetans of their own culture and the ability to preserve it.
2. International Law Violations Specifically, China has ratified the Convention on the Elimination of all Forms of Discrimination Against Women (Women's Convention), the Convention on the Elimination of All Forms of Racial Discrimination (Race Convention) and the Convention on the Rights of the Child (Child Convention). Article 14(2)(h) of the Women's Convention and Article 27 of the Child Convention provide for the human right to adequate housing. Article 5(e)(iii) of the Race Convention prohibits race discrimination and mandates equality as to everyone's enjoyment of the right to housing. Yet, as set forth above, Chinese housing policies in Tibet benefit Chinese settlers over Tibetans. The transfer of Chinese people into Tibet, in and of itself, constitutes a violation of international humanitarian standards. Article 49 of the Fourth Geneva Convention prohibits an occupying power from transferring "part of its civilian population into the territory occupied". Article 55 of this Convention further prohibits destruction of real and personal property of the occupied people, except where absolutely necessary for military operations. China's destruction and looting of Tibet's monasteries and its continuing demolition of settlements is clearly contrary to its obligations under this Convention. Article 9 of UNESCO's Declaration on Race and Racial Prejudice links housing rights with cultural identity and states that respect for the authenticity of the culture and values of racial and ethnic groups must be protected so as to assure equal protection with regard to housing. The fundamental right to maintain cultural identity without repression or discrimination is gravely infringed when Tibetans have no say concerning the demolition of their homes or the planning of their settlements. China, as a UN member, is further morally bound by a series of resolutions adopted by the United Nations in the past ten years. For example, the UN Global Shelter Strategy of the Year 2000, adopted unanimously by the General Assembly in 1988 states that all states should "accept the fundamental obligation to protect and improve houses and neighborhoods, rather than damage or destroy them". The 1980 Lhasa Development Plan, however, rather than protecting housing, is designed to demolish Lhasa's old housing and cultural heritage. The UN Committee on Economic, Social and Cultural Rights has issued detailed guidelines for states as to the content of the right to housing. While these guidelines are not legally binding on China since it has not yet ratified the Convention under which this Committee was established, they are the most authoritative guidelines on international housing rights available. These guidelines frame the right to housing as including the right to live in security, peace and dignity. Future investigation of housing rights in Tibet should be conducted in accordance with the seven principles set forth in these guidelines. Very importantly for Tibetans, these include the legal right to tenure, the right to services, such as potable water, drainage sites, sanitation, heating and lighting as well as the right to habitable housing, including protection from cold, rain and threats to health. These guidelines further provide that housing must be culturally adequate. The guidelines recognize that housing policies, construction and development must enable the expression of cultural identity, rather than sacrifice culture in the name of modernization. China's policies and practices are in violation of its international obligations and contrary to international standards. As a result, Tibetans today live in overcrowded, inadequately insulated housing, with lacking facilities. A marginalized minority in their own land, they are deprived of participation in housing decisions and face discrimination and complete obliteration of their culture. Effective intervention from the international community is necessary in order to halt the cultural genocide in Tibet. Recommendations China is urged to:
The international community is urged to:
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